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Fun, Fun Game

Prof. Lacan's mini-forensic translative analysis of Pike's 'muletas' aporia: When Pike read the word "muletas," he claims to have made an immediate connection with food, specifically cornbread: "I feel as though they would be some sort of cornbread type dish, spiced with sage, and lightly sweetened so as to be useful at either end of a meal." This is because Pike's Euro-Amer consciousness, combined with his sort of knowledge of romance languages ("Sort of" evidenced in misspelling of common French phrase: "Qu'et-ce que") led him to think of "mule," which led in turn to "hush puppies." "Hush puppies" are a fried dough device common to cuisine of the American South, and notably to cuisine in New Orleans, a city French in origin. "Hush puppies" is therefore the transitional term, subject to aporetic elision, as it combines the idea of shoes and quiet (not saying, "shhh"), with a corn dough-type food item. Interestingly, Pike elided the 'shoe' step in this process of association, but cannot have done so unconsciously, because the "mule" was necessary to arriving at any kind of cornbread. The aporia also evidences in the phrases "It didn't even register," "might or might not have been," and most importantly: "After staring at the blinky-cursor thing for quite some time and coming up completely empty-handed." Thusly, Pike remains "hushed" about the shoe connection. The misspelling of the French was a kind of 'misstep,' which may have added to the anxiety over feeling at a loss when confronted with the muletas as crutches. The missing letter in "Qu'est-ce-que" is the "s," the third and last letters of the term "hush puppies." "S" appears at either end of this term, a suggestion visibly encrypted in Pike's idea that his corn-dough dish would appear "at either end of a meal." He has stepped over these "s" letters, which are yet impossible to escape, as "s" appears in "muletas." (Presumably one muleta would not suffice). Pike ends with this feeling, expressed in "over-used legs may fall off my body at any second." Therefore, the negative connotations around "muletas" and its linguistic disappointments show their ultimate rejection by this author, in his choice to avoid bipedalism altogether, in any form, with the strict injunction to fall immediately into bed.
— November 25, 2009 4:15 a.m.

San Diego Coalition of Reason

re: the letter from Anon. in Santee: "In the function of worship, Atheism is polytheistic. Atheists worship many gods. Self, the dignity of man, relativism, and hedonism are among the many objects of Atheist veneration. The religious system of Atheism boils down to humanity worshipping humanity and human ideas." This is the problem with religious zealots--they simply can't imagine that atheists don't actually worship--ideals or entities. It is so S/M... re: #158: "Isn't the discussion really about how atheists in San Diego, by putting up a single billboard, are generating controversy? At the same time, you and I both know there are countless religious advertisements around us." I am surprised that neither Fred nor gringo (especially gringo the anarchist!) have invoked the problem of religion and nationalism, or how the religious right has managed to infect our legislative discourses on morality. We are talking about far more than a billboard here. I'm all for "live and let live" until I am presented with a set of moral codes I must live by that derive from organized religion. I want my stem cells and my right to choose, and my gay marriage. If we did not have a virulent muddling of church and state, these would be approved without question. Gringo does come close here in #160: "The problem at getting to the truth about all of this? Obvious. Money and power. You will find that while I will hapily argue with you about atheism being the answer, I'll not argue with you about religion being the answer. Religion does not always seek truth, and in fact, often avoids it." Exactly. And the confusion of religious values with matters of state have led us to choke on issues concerning some basic social rights and the right to advanced healthcare, as well as the right to govern the natural processes of one's own body. Name Withheld in Santee summons that old chestnut about arrogance. Nothing could be more arrogant than the blatant "witnessing" at the end of his/her letter, and this kind of witnessing has crept into the very letter of bills before Congress, whether our legislators are truly believers or just believers-for-$$...
— November 25, 2009 12:30 a.m.

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