The Response Church
San Diego Reader: How long do you spend writing your sermon?
Pastor Joel Webbon: I usually take about 12-20 hours on average each week, and we are very committed to preaching through whole books of the Bible. Just as eating vegetables is great, but we also need grains and meat — we need a well balanced diet. So too, preaching whole books of the Bible helps hold myself and our other pastors at the church accountable so we don’t gravitate to our own hobbyhorses and soapboxes, which you can do in topical preaching. But even with exegetical preaching, you can have a primary text in scripture, which you can spend five years preaching on — for instance, about the wrath of God — without ever mentioning the love of God. By preaching whole books of the Bible, though, it provides a well-rounded counsel from God.
SDR: What’s your favorite subject on which to preach?
PW: The gospel of Jesus Christ, which is the central message of all scripture. Jesus was clear that all the prophets and law point to him. If he is the sum of both the Old and New Testament — and he didn’t come to abolish the law but as the fulfillment of the law — then all scripture points toward Christ, so I would want to preach the gospel.
SDR: What’s the mission of your church?
PW: In naming our church The Response, sometimes people think that we intend through that name a kind of spiritual sense of “First Responders.” But that would be secondary to us. By “Response” we mean that, in God-centeredness rather than man-centeredness, we firmly believe that mankind, men and women, are spiritually dead unless God saves us. We’re non-responsive – and God makes us responsive
SDR: What one work of literature has had the most impact on your ministry?
PW: For the last three hundred years, many in Church history in the reformed tradition have said that the greatest book outside the Bible itself is Pilgrim’s Progress by John Bunyan, who was a Reformed Baptist. Bunyan was in jail for most of his life because of his preaching — and the book has been the highest selling outside of the Bible, or at least was for a long time.
SDR: Where do you go when you die?
PW: I believe in a literal heaven and a literal hell. That is the orthodox Christian view throughout these 2,000 years of church history. I’m not excited about there being a literal hell — it’s not something we cheer about — but I do believe it’s Biblical and true, and therefore should be taught. We will have a bodily existence — scripture is clear about this, too — so we won’t be Gnostics with just a soul or a spirit floating around for all eternity, or become wrapped up in God with a unified consciousness; rather, we will have a glorified bodily state. Just as Christ was raised on the third day from the dead, he was the first fruit of the resurrection for those who trust in him. I believe we will be bodily raised as the Bible teaches, either to glory or damnation. I might also add, although it’s not super popular, it could be that what makes hell so terrible, is not because God is absent but because he is very much present — in the form of his eternal wrath for sin.
The Response Church
San Diego Reader: How long do you spend writing your sermon?
Pastor Joel Webbon: I usually take about 12-20 hours on average each week, and we are very committed to preaching through whole books of the Bible. Just as eating vegetables is great, but we also need grains and meat — we need a well balanced diet. So too, preaching whole books of the Bible helps hold myself and our other pastors at the church accountable so we don’t gravitate to our own hobbyhorses and soapboxes, which you can do in topical preaching. But even with exegetical preaching, you can have a primary text in scripture, which you can spend five years preaching on — for instance, about the wrath of God — without ever mentioning the love of God. By preaching whole books of the Bible, though, it provides a well-rounded counsel from God.
SDR: What’s your favorite subject on which to preach?
PW: The gospel of Jesus Christ, which is the central message of all scripture. Jesus was clear that all the prophets and law point to him. If he is the sum of both the Old and New Testament — and he didn’t come to abolish the law but as the fulfillment of the law — then all scripture points toward Christ, so I would want to preach the gospel.
SDR: What’s the mission of your church?
PW: In naming our church The Response, sometimes people think that we intend through that name a kind of spiritual sense of “First Responders.” But that would be secondary to us. By “Response” we mean that, in God-centeredness rather than man-centeredness, we firmly believe that mankind, men and women, are spiritually dead unless God saves us. We’re non-responsive – and God makes us responsive
SDR: What one work of literature has had the most impact on your ministry?
PW: For the last three hundred years, many in Church history in the reformed tradition have said that the greatest book outside the Bible itself is Pilgrim’s Progress by John Bunyan, who was a Reformed Baptist. Bunyan was in jail for most of his life because of his preaching — and the book has been the highest selling outside of the Bible, or at least was for a long time.
SDR: Where do you go when you die?
PW: I believe in a literal heaven and a literal hell. That is the orthodox Christian view throughout these 2,000 years of church history. I’m not excited about there being a literal hell — it’s not something we cheer about — but I do believe it’s Biblical and true, and therefore should be taught. We will have a bodily existence — scripture is clear about this, too — so we won’t be Gnostics with just a soul or a spirit floating around for all eternity, or become wrapped up in God with a unified consciousness; rather, we will have a glorified bodily state. Just as Christ was raised on the third day from the dead, he was the first fruit of the resurrection for those who trust in him. I believe we will be bodily raised as the Bible teaches, either to glory or damnation. I might also add, although it’s not super popular, it could be that what makes hell so terrible, is not because God is absent but because he is very much present — in the form of his eternal wrath for sin.
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